What is Integrative Trauma Therapy – and How Can it Help You?

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Writing a book is a great way to clarify your thoughts. I am now halfway through my new self-help book, on healing childhood trauma, and – after many head-scratching years – it has finally given me clarity on what to call my approach to therapy. One of the USPs of this book is the idea that, especially when we are trying to heal from complex problems like the impact of childhood trauma, using a one-size-fits-all approach to therapy isn’t always helpful. In my opinion, if you’re in need of therapy for any reason, you deserve to find someone who respects you as an individual, rather than trying to round-peg-into-square-hole you into a somewhat rigid idea of how therapy should look for everyone.

That’s why I have fused all the wonderful therapy models I have learned over the last 30 years into a unified approach called integrative trauma therapy. I have drawn from cutting-edge, highly effective models such as:

• Aaron Beck’s cognitive therapy

• Jeffrey Young’s schema therapy

• Richard Schwartz’s internal family systems

• Stephen Porges’ polyvagal-informed therapy

• Janina Fisher’s trauma-informed stabilisation treatment

• Paul Gilbert’s compassion-focused therapy

• Kristin Neff & Chris Germer’s mindful self-compassion

• Buddhist psychology

These are all wonderful approaches to healing in their own right – and I have many brilliant colleagues who offer them in a pure way to their clients, which works beautifully for them and those they help. But that’s just not the way my brain works – I’m naturally integrative and, although I see great wisdom in every form of therapy, there are aspects of each that don’t seem so helpful. And, more importantly, I don’t think that any one model is enough for people with the most complex, hard-to-treat problems.

Here are some of the key principles of integrative trauma therapy, as well as the ways in which I think it will help you, if you’re struggling with the legacy of trauma in your life.

All good therapy should be trauma-informed

We know beyond doubt, from decades of research into the roots of mental-health problems, that childhood trauma is a causal factor in most, if not all of them. I have written before in these posts about the groundbreaking Adverse Childhood Experiences study, which was a vital piece of research showing how common ACEs were – among the middle-income Americans who participated in the original study, let alone those living in poverty, or other tough environments in which to be a child. These ACEs include experiencing physical, emotional or sexual abuse; having one or more parents with substance-abuse issues, and witnessing domestic violence. A heartbreakingly large number of kids must endure these problems, in the US and around the world.

This research also showed a strong link between the number of ACEs we experience as a child and our vulnerability to a wide range of physical and mental-health problems as adults. In my opinion, any therapy which is not trauma-informed is at best unhelpful and, for trauma survivors, can be downright harmful. That’s why my approach is based on the tried-and-tested three phases of trauma treatment, because so many of my clients were traumatised by their painful childhoods. Phase one involves psychoeducation, about key ideas like trauma, attachment, core developmental needs, schemas and parts, a little brain science and the crucial role of the nervous system in trauma healing.

This first phase also involves practical, experiential exercises to help calm and soothe people’s dysregulated nervous systems – using all my practices on Insight Timer – before phase two, which is processing trauma memories. Schema therapy’s imagery rescripting is great for this, as is IFS and EMDR, which I don’t offer but many colleagues do. And phase three is all about integration, of all this healing, transformative knowledge into your life, as well as integrating every aspect of your internal system using parts-based therapy.

Therapy needs to be a unique blend, just for you

I often say to my supervisees that not only should we create a unique therapeutic recipe for each client, our guiding principle should be: ‘What does this person need at this moment in this session?’ Although we all need goals, and an overarching idea of how therapy should look over time and what we are trying to achieve, these principles should be flexible, not fixed. As someone who specialises in complex trauma, I have learned that the more trauma someone’s system holds, the more flexible we therapists need to be. That’s because the techniques and approaches that work well for someone who is fairly high-functioning and only experienced mild trauma/neglect in childhood, just do not work with more traumatised folk.

It also makes me a little sad when I see devotees of model X saying model Y is deeply flawed, or that anyone not adhering to every principle of model X – as if it were some kind of religion – is somehow being disloyal to the model, or doing therapy badly. Why can’t we draw on all the wisdom, richness and depth of the many great approaches to therapy available to us? That’s why I think integration is key, depending on what works best for us, as an individual therapist, and you, as individual clients. The tricky bit, of course, is integrating in a way that is organic, coherent and powerful, rather than bitty, eclectic and confusing for clients. That only comes with a great deal of practice, experience and trial and error to see what works best (after 30 years in the personal development world, I’m still learning from my mistakes every day! Ask me in another 30 and I may have it all figured out).

All of this means that, as a client, please do not be afraid to shop around. Finding the right person for you, who feels like a good fit, is so important – whatever kind of therapy you choose. I hope that person is flexible enough to adapt what they are doing to suit you. Also make sure they are accredited, properly trained and can explain their approach/answer any questions you may have – if it’s too vague, or doesn’t feel right for you (listen to your gut on this, because your gut has wisdom that your brain does not) keep looking until you find the right healer for you.

Therapy is all about love

All therapy is based on attachment, whether that’s explicit (as in schema therapy) or not (in modalities like CBT). Humans are hard-wired to attach to other humans, it’s fundamental to our being. We rely on others to survive, as helpless infants. And we continue to rely on others in so many ways for every second of our lives, which is why loneliness is so painful – and even life-threatening – for millions of people in our fragmented, isolating, unnaturally hi-tech and urban existence. So, of course, therapy is about being in relationship too. One of the reasons I love schema therapy is the richness of its attachment-based approach to the therapeutic process. Creating ‘earned secure attachment’ with my clients is my number-one goal.

In fact, I think that as therapists, we should love our clients. And of course that doesn’t mean we should date them, or do anything inappropriate. It’s just that everyone needs love – our inner children crave it above all else. And many of the people who see me for therapy have never had love, or at least never had love that wasn’t in some way hurtful, disappointing or neglectful. So I am as warm, kind, compassionate, involved, attuned, respectful and praising as I can be. I have a principle that I am as warm as my clients will let me be, because again for those with a big trauma history, receiving love is often hard, or even threatening. So I go easy, step by tentative step, until they can learn to let it in, even a little.

The other kind of love we need to foster in therapy is internal, from your wise, kind, patient, nurturing Compassionate Self to the hurt parts of you, especially the wounded little boy or girl inside. IFS is great at helping you build this inner relationship, which is why it’s my favourite of these many different models. It embodies the warmth, kindness and downright good-heartedness of its founder, Richard Schwartz, with a non-judgemental, non-pathologising ethos that I and my clients love. The key point here is that it’s not either/or – attachment with your therapist or your Compassionate Self, inner or outer. It’s both/and, because we need both inner and outer connections, understanding and love, to thrive as humans.

If you would like to know more about integrative trauma therapy, here is a guide to some other key principles. I will also keep posting about techniques and ideas you might find helpful. And, of course, watch this space for my book! It’s coming together nicely, so I can’t wait for you to read it.

Love,

Dan ❤️

How to Build a Nourishing Meditation Practice in 2025

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I must be honest, I’m not a big fan of new year’s resolutions. Most people aim too high, going for something unrealistic or hard to maintain, so the new gym membership goes unused, or the commitment to drink less, eat more healthily, read more books, or whatever it may be, seems too hard and fades away as January wanes. So instead of yet another resolution, how about setting an intention for this year – to build a nourishing, daily meditation practice that lasts into 2026 and beyond.

I’m sure you know how beneficial meditation can be, whether that’s mindfulness, self-compassion, loving-kindness or any other form of regular practice. What can be tricky is building that practice into your daily life. It’s easy to start with the best of intentions, enthusiastically sitting on your cushion, legs crossed and meditation app downloaded. But many people – myself included – can find it challenging to maintain a regular practice, especially when it gets hard, or boring, or life’s many demands get in the way. So here are three tips that have helped me on my long-term meditation journey – I hope they help you too.

Find a regular time to sit

Let’s start with the basics. Find a place in your home where you will feel comfortable, whether that’s a cushion on the ground or a straight-backed chair. It doesn’t need to be fancy, but it helps if there is a spot you associate with meditating – we know that associations like this help with forming new habits, so choose your spot and stick to it.

Then find a regular time to sit. This might be the beginning or end of the day, but I find first thing in the morning works best for me. Meditating, even for a short time, sets me up for the day, helping calm my often frazzled nervous system, letting my inner system of parts relax, and giving myself the precious gift of screen-free space and silence before the day starts cranking up.

Another thing I find helpful is making meditation part of my morning routine. I wake up, do my morning ablutions, get a drink, meditate, eat breakfast with Laura (and the cat), brush my teeth, shower, get dressed, start working. This makes meditation less of a big deal: ‘I must remember to meditate today!’ It’s just a thing I do, like brushing my teeth, which again makes it easier to build a daily meditation habit.

Do a meditation course first

I struggled to meditate for years. I would sit for a while, lose interest, stop. Then try again, get distracted, stop. This was so frustrating because I knew it would help with my mental health and happiness, I just couldn’t commit. What finally helped me establish a rock-solid practice was taking an eight-week mindfulness-based cognitive therapy (MBCT) course. This involved so much meditation, both at the weekly class and as homework, that it just became a thing I did. And that finally kick-started my regular practice, which has now lasted for 15 years.

In Buddhism, having a sangha, or group of people you practice with, is seen as essential. Taking a course like this will help you form that group, or you could try going to a Buddhist centre near you. This isn’t for everyone – I’m quite happy practising alone – but some people find it supportive to have others walking the path with them. Don’t worry, I’m not trying to convert you to Buddhism! Most centres are perfectly happy to have non-Buddhists come and hang out. It’s just a great place to learn about meditation and how to practice optimally. Speaking of which…

The mindfulness/metta combination

For many years I attended the North London Buddhist Centre and still use the method they taught. This is to alternate between mindfulness and metta (loving-kindness) practice. So on Day 1 you do a mindfulness practice, the core version of which is mindfulness of breath. Then Day 2 is metta, Day 3 mindfulness, and so on. You can find a huge number of teachers and practices on Insight Timer, offering both forms of meditation, which is the app I use both for teaching and my own daily practice.

I have found this combination incredibly helpful, as mindfulness helps me focus and build a calm, stable focus and attention. Metta then warms up my heart and mind, as I send loving-kindness to a beloved person, myself, a neutral person, difficult person and then all life on Earth. It’s a lovely way to open your heart, tapping into the loving energy of your Compassionate Self – your inner resource which is wise, kind and brimming with compassion.

I included a couple of my Insight Timer meditations in my last post on helpful insights from Buddhism, but here’s one combining metta with internal family systems, which people seem to enjoy: Sending Loving-Kindness to Every Part of You: IFS Meditation. Just click the button below to try it now.

I hope you find it helpful – and wishing you peace, happiness and good mental health for 2025.

Love,

Dan ❤️

What You Can Learn from 2,500 Years of Buddhist Wisdom

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Arguably the most important figure in Western psychology was Sigmund Freud, who developed his psychoanalytic theory of the mind about 130 years ago. And arguably the most important figure in Eastern psychology was a man we call the Buddha, who lived and taught in Northern India around 2,400 years before that. Let’s think about that for a moment. Over two millennia before Freud saw his first patient, the Buddha and his followers had created a rich, sophisticated theory of the mind and how it worked.

Long before Freud’s ideas about neuroses and how to cure them, Buddhist psychology gave us a step-by-step guide to freeing ourselves from dukkha, which is the Pali (the language of the Buddha) word for suffering. As the Buddha himself said: ‘I teach one thing and one thing only – dukkha and the end of dukkha.’

It’s important to note at this point that you don’t have to be a Buddhist to find these ideas helpful. In fact, you don’t need to have any interest in Buddhism at all! One of the reasons I am so enamoured with Buddhism is that it’s very different from religions like Judaism or Catholicism. For starters, the Buddha was just a human being, not a god. And although many Buddhists do believe in transcendent ideas like karma, heaven, hell and reincarnation, I don’t think that was the Buddha’s point, really. It was more that he existed in a time when these ideas were normal and universally accepted, like we believe in gravity, or the nutritional benefit of vitamins. They were the zeitgeist of his age.

As I have written before in these posts, if I had to name my particular brand of spirituality it would be to call myself a Buddhist atheist. I believe in Buddhism. I think it’s a wonderful theoretical framework for understanding the mind – and especially what can go wrong with it. I also believe that the Buddha was a real person, a great psychologist, teacher and healer, like Jesus. But I don’t believe in heaven and hell, or reincarnation, or any of the more mystical, religious stuff. If you do believe in those things, of course that’s absolutely fine – I’m not saying I am right, it’s just how I was raised and educated to perceive the world.

How Buddhist psychology can help you

Most of my readers are either struggling with mental-health problems, or trying to help people with these problems. And whether you are a client, therapist or concerned family member, there is so much in Buddhism you might find helpful. Let’s circle back to that idea of dukkha – like all Pali words, there is debate about the exact English translation, but suffering is close enough. In his Four Noble Truths, the Buddha taught (not wrote, as his was a time before books and paper) that to live a human life is inherently painful. Pain is unavoidable, for a whole host of reasons, but one of the simplest is that we are all mortal. We will all age, get sick and eventually die. This is, of course, the hardest truth we all have to face – but facing it is both important and healthy, as once we accept this idea we can get on with maximising our brief but wondrous existence on this planet.

So we can’t avoid pain. But the Buddha then explained that we can avoid suffering, because most suffering is human-made. He gave the famous example of twin arrows – the first arrow is something painful, like injuring your knee playing football. This just hurts – it’s called ‘the pain of pain’ – so there’s not much we can do about that except to rest it, use ice, see a physio, and so on. But what the human mind does is then create more pain by trying to avoid or push away the original pain. We think, ‘Why is this always happening to me? I’m so unlucky! God, I hate my life,’ or ‘I can’t stand this pain, it’s unbearable! These painkillers aren’t touching the sides, let me go back to the doctor and get some oxycontin, quick.’

In the first example, we now add feelings of frustration, anger and bitterness to the physical pain. In the second, we are desperately trying to avoid the pain at all costs, which can be a slippery slope to addiction – especially with opioids. In the Buddha’s teaching, it’s like we then shoot ourselves with a second arrow. And so physical pain becomes emotional suffering.

If not the arrow, then what?

Another wonderful thing about Buddhism is the emphasis on developing positive mental states, which anyone can do with enough persistence and determined effort. These include metta (loving-kindness), karuna (compassion), mudita (sympathetic joy) and upekkha (equanimity). These four ‘sublime states’ build on each other, offering a profound sense of peace, calm and protection from the inevitable pain of life. If you would like to know more, I strongly recommend the wonderful Sharon Salzberg’s classic book, Lovingkindness: The Revolutionary Art of Happiness. Sharon is a world-leading expert on metta and how to develop it – it’s her USP.

She explains that, instead of shooting ourselves with that second arrow whenever life hurts or disappoints us, we can learn to treat ourselves kindly, patiently and warmly. This is like a soothing balm for the first-arrow wound, which helps it heal. Of course, this is not easy! Take it from a long-term meditator and student of Buddhism. Developing these beneficial mental states is not a simple thing, or I wouldn’t have to meditate every day.

But it is possible. And this is another great gift from that remarkable teacher 2,500 years ago – he gave us concrete tools and strategies we could all use – monastic or lay Buddhist, Christian or atheist – to transform our mind. Two of the (deceptively) simplest of these tools are developing mindfulness and metta, so here are two of my Insight Timer practices for doing just that:

• Mindfulness of Breath: 10 Minutes (a good place to start if you’re fairly new to mindfulness practice)

• Loving-Kindness Meditation: Three Stages (also useful if you’re new to metta practice)

I hope you find them helpful – and wish you ever-increasing peace and happiness as you follow your own unique path to healing, whatever that may be. And this is my last post before Christmas, so wishing you all a wonderful holiday season. Rest, recuperate, recharge and I will be in touch in the new year.

Love,

Dan ❤️

Do You Struggle to Accept Kindness? How to Let it into Your Heart

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What do you do when someone offers you a compliment? How are you with praise, appreciation and expressions of pride? I hope you are able to receive these offers of love and validation with grace, taking them into your heart so they nourish and replenish your spirit. But I suspect that, for many of you, it’s not so simple. You may feel a little embarrassed and bat them away: ‘Oh, that’s nice of you, but anyone could have done it.’

You may even squirm, finding praise deeply uncomfortable. I have some clients who actually wince when I say something nice to them! This confused me for a long time, until we addressed the problem directly and I began to understand why it’s so hard for some of us to take in the good. Here are two of the things my clients taught me about why compliments and praise can evoke such negative reactions.

It jars with a critical sense of self

Sadly, many of my clients have a highly negative sense of self. They think they are somehow defective, dislikeable or in some other way uniquely weird, different or lesser beings. This has been hard-wired into their brains through repetition, over many years. They have spent so long thinking critically and negatively about themselves that these ways of thinking have developed quick, direct neural pathways – this makes it habitual and all too easy to think they are stupid, weak or pathetic. Heartbreaking but true.

So when I tell them how proud I am of them for managing a tough homework task like standing up to their verbally abusive boss, or finally saying no to their boundary-disrespecting family, I am offering them what’s known as a ‘corrective emotional experience’ – something unfamiliar and the opposite of what they are used to. Because many of my clients were never praised or lifted up as children. They were attacked, shot down and invalidated, over and over again. So parts of them learned to believe these unkind, untrue messages, until those parts held beliefs that they were stupid, weak or pathetic.

For these people, my offer of love and respect has nowhere to land. It doesn’t compute in their brains. So I have to find more creative ways of offering it, perhaps titrating my level of warmth and validation so it is just enough, just the right amount and can sneak through their defences, allowing just a little warmth or the unfamiliar sense of being seen and accepted for who they are, which they so badly need but struggle to take in.

trauma makes them suspicious

People who experience a great deal of trauma in their childhoods develop protective parts of themselves which are hypervigilant, wary and mistrustful. They have good reason to be this way – caregivers hurt, abused and betrayed them, so it was highly adaptive to be mistrustful around these people. I always say that if you are growing up in a dangerous, hurtful, threatening environment, it’s a great idea to be mistrustful. Thank god for those protective parts, because they probably kept my clients as safe as they could have been, despite the verbal, emotional and sometimes physical grenades that were lobbed at them on a daily basis.

Unfortunately, these parts can also make my work tricky, because developing ‘earned secure attachment’ is a key healing ingredient in therapy. It’s also a fundamental part of the integrative trauma therapy approach I have developed, because all the research shows that the relationship between therapist and client is the most important part of any effective therapy. These protectors make connecting with my clients tricky, so a lot of patient, painstaking work is necessary to help them see that I have no intention of hurting or taking advantage of them, like their caregivers did.

The brilliant Dr Janina Fisher, a trailblazer in the trauma-therapy field, once said that if you have been profoundly hurt by those closest to you, all the things we therapists think are helpful – trust, connection, feeling either positive or negative emotions, focusing on your breath or becoming mindful of somatic symptoms – feel threatening and unsafe. So when I tell someone, ‘I know you worry that everyone finds you weird and annoying. But you seem like a really nice, kind person to me,’ those protectors scent danger and can get spiky, dismissive or shutdown in return. I’m trying to offer an – honest, heartfelt – corrective emotional experience and it makes them angry, passive-aggressive or dissociated and numb. Not ideal.

The practice: Taking in treasure

Another thing I learned from my clients is a practice I developed to help with this very problem. It’s called The Treasure Chest and you can listen to it on Insight Timer by clicking the button below. This offers a concrete strategy to help you stop pushing away praise, compliments or other good things that come your way. Because these are little pieces of treasure. A kind word or warm comment can be deeply healing, if you learn to take them in.

An accumulation of these small offerings of kindness will, in time, help those protective parts relax. And whether you are at the milder or more severe end of the trauma spectrum, learning to tell a different story about yourself is crucial. How does it serve you to tell that critical, self-denigrating narrative, over and over? Far better to make the story of you something kind, compassionate and understanding. And taking in these little pieces of treasure will help you do that, because other people – especially those who know and love you – see the real you. Flawed and messy, like all humans, but also unique and wonderful, in so many ways.

I hope the practice helps – my clients seem to love it, so I very much hope you do too.

Love,

Dan ❤️

How to Develop a Compassionate Mind

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How do you feel about the person you see in the mirror? Do you like them, love them – or loathe them? Are you kind and compassionate to yourself, on a consistent basis, or do you treat yourself harshly, jumping on every perceived flaw and failing? If you’re like most of my clients, very sadly you are probably more prone to harshness than healthy self-appreciation. And if that’s true, how do you go about changing it? Is it even possible to develop a kinder, more compassionate way of relating to yourself?

These thoughts have been uppermost in my mind recently, as I research the chapter on self-compassion in my new book. As well as bringing in all the techniques and ways of thinking I have used with hundreds of clients, I am re-reading some brilliant psychology books and drawing on the wisdom and richness of leading figures in the field. As part of this highly enjoyable research I just re-read The Compassionate Mind, by Professor Paul Gilbert. It’s a brilliant book and I strongly recommend reading it, if you haven’t already.

Prof Gilbert is the founder of compassion-focused therapy, a warm, wise approach that combines the best of Western psychology with the 2,500-year-old healing methods of Buddhism, especially the Dalai Lama’s Tibetan school. In Buddhism, compassion is just one of a number of positive mental states that can be generated, along with metta (loving-kindness) and equanimity (having a sense of resilience and balance). This idea, that these are skills which can be learned and then developed over time, is such a positive, hopeful one. It helps us all remember that compassion – for yourself and others – is always accessible, if you learn to mine the rich seams of your heart and mind.

Old brain vs new brain

Prof Gilbert draws on evolutionary psychology to explain that one reason we end up so self-critical, depressed or anxious is because we all struggle with an old vs new brain battle inside our skulls. Your old brain is ‘subcortical’ – structures that are not dissimilar from a lizard’s, or cat’s brain. The new brain is your cortical layer, which is uniquely well-developed in humans. As I wrote about in my last post, much of the world’s current volatility can be explained by what Prof Gilbert calls old-brain emotions and drives being implemented by new-brain capabilities.

For example, if you feel jealous rage at some guy speaking to your girlfriend, that’s old-brain stuff – powerful, territorial, protect-what’s-mine emotions and drives. If you then go on Facebook, find out the guy has a small business and leave a bunch of one-star Google reviews, that’s your complex new-brain capabilities doing the old brain’s dirty work!

But we can also use all the wonderful skills and capabilities of your new brain to do what Prof Gilbert calls ‘compassionate mind training’. Because your miraculous, sophisticated, high-powered cortical brain also has seeds of kindness, altruism, love, prosocial behaviour and compassion, which can be nurtured so they grow and become ways of thinking and feeling you can use all the time, especially when you need them most.

Compassion in action

Let’s take another example. Let’s say you get some bad news, like hearing a beloved old friend has a life-threatening illness. It comes out of the blue and is a real shock – this is a young, healthy guy so you feel like a rug has been pulled out from under you. And you’re feeling some mixture of sad, upset, shocked and anxious about his chances of getting well again. If you have been developing a compassionate mind, you might pause and do some deep, calming breathing. You could mindfully scan your body and notice what you’re feeling.

You could then gently place a hand over your heart, feeling the soothing, supportive touch. And then think kind, compassionate thoughts like, ‘I really feel your suffering right now – this is hard, isn’t it? And that’s totally understandable, you really love your friend and are worried about him, of course. Just let yourself feel whatever you are feeling right now, that’s OK – but know that you’re not alone. I’m here, I care about you – and I’ll help you get through this.’

And using the power of your compassionate mind, you may just notice yourself feeling a little calmer, a bit steadier and more grounded. Those painful, contracted feelings may soften a little. Soothing brain chemicals like endorphins and oxytocin might start flowing into your bloodstream. Tight muscles may start to relax. These are all science-backed benefits of practising self-compassion in this way. And then, of course, you would be much better resourced to call your friend and offer him love and support in his hour of need. Compassion for you leads to greater compassion for him.

I hope you find that helpful. Self-compassion is such a wonderful, healing skill that it’s a key strand of my integrative trauma therapy approach. And I have developed many self-compassion practices for my Insight Timer collection, which will help you develop it. The Compassionate Friend Meditation is one of my favourites, so do click the button below if you’d like to practice now.

Love,

Dan ❤️

What is My Unique New Approach: Integrative Trauma Therapy?

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It’s hard to believe, but it is 30 years since I started my first counselling training back in 1994. It was then a long and winding road to start practising, until I finally opened my private practice around 15 years ago. That first training was in a transpersonal, parts-based model called psychosysnthesis. I loved it and had an incredible time on the highly experiential three-year training, but the transpersonal focus wasn’t such a good fit for me and my more scientific worldview.

In the gap between doing that first training and starting to practice as a psychotherapist, after a series of underwhelming jobs I began working as a sub-editor and then a freelance health journalist for 10 years – writing for various newspapers, magazines and websites based in the UK and around the world. I see that decade as an invaluable part of my therapy training, because it helped me understand how to evaluate research and introduced me to evidence-based treatments for physical and mental health. I had the great fortune of interviewing world-leading experts in everything from psychiatry to cardiology, osteopathy to holistic approaches to health. It was fascinating and my hungry mind devoured all the new knowledge and ideas. That 10 years also taught me to write, which has proven very helpful for posts like this and the book I am currently working on.

My new treatment model

As a mental-health professional, I have always sought new approaches to psychotherapy, as well as grappling with how best to put them all together. In a by-no-means conclusive list I have trained extensively in cognitive behaviour therapy (CBT), compassion-focused therapy (CFT), schema therapy and internal family systems (IFS); as well as learning Janina Fisher’s excellent trauma-informed stabilisation treatment (TIST), psychosynthesis, integrative psychotherapy, polyvagal theory, mindful self-compassion (MSC), mindfulness-based cognitive therapy (MBCT) and Buddhist psychology.

If I’m honest, one of the hardest aspects of this journey of discovery was figuring out how to fit all these models together – it was like a puzzle with lots of parts, some of which fit seamlessly while others clashed in some ways. But I’m happy to say I have finally figured it out. This has been made possible, largely, because I have been writing a book on an integrative approach to healing childhood trauma. Nothing helps you clarify your thinking like writing a book – it really helps you figure out what you believe and why.

My new model is called integrative trauma therapy (ITT), because that neatly sums up everything I believe and am passionate about. It’s based on the three phases of trauma therapy, which I have found to be the best structure for any therapy I offer my clients, especially because most of my clients have small t or Big T trauma histories. It’s important to note that other therapists use this description for their trauma-focused work – my unique contribution is the particular blend of models I combine. I would also add that many practitioners do amazing work using pure versions of, say, schema therapy, CBT or IFS.

On the shoulders of giants

This development in no way criticises or undermines these incredible approaches to healing – I am simply standing on the shoulders of giants such as schema therapy’s Dr Jeffrey Young, CBT’s Dr Aaron Beck, or IFS’s Dr Richard Schwartz. In fact, I have always found it odd that practitioners of approach A feel the need to criticise approach B, to claim that their model is superior. I believe that every approach has its own strengths and weaknesses, as well as great richness and depth.

Why not combine the best of them, in a way that seems to help my clients and supervisees, as well as fitting my therapeutic style, which has always incorporated new ideas, theories and strategies to optimally help my sometimes hard-to-help clients?

I will be posting often about the key elements of ITT and how it can help you, as a client or clinician. If you would like to know more about the details of my approach, check out this page on its fundamental principles, or click on the button below to read more.

I hope you find it interesting – and, of course, most importantly that it helps you heal your trauma, which is my greatest passion in life and why I do everything that I do.

Love,

Dan ❤️

Struggling with Upsetting News? A Sense of Perspective Will Help

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I went to see Gladiator 2 at the weekend. It wasn’t exactly my cup of tea – a bit too much blood and gore for my taste – but I went with my son, Ben, so getting to hang out with him is always such a pleasure. And alongside all the sweaty torsos, sandals and swordplay, I found something strangely and unexpectedly comforting about the movie. It got me thinking about human history and all the tumultuous times we have been through, as a species. And how living in ancient Rome would have been much worse, scarier and harder for the vast majority of the population than being alive now.

If you, like me, are feeling a bit freaked out by the state of the world right now, we need all the help we can get. The seismic US election result, which made half the population happy but the other half – and much of the rest of the world – deeply anxious and uncertain about what comes next. War, that most pointless and awful of human creations, raging in the Middle East, Ukraine, Sudan and many other places not deemed worthy of the media’s attention. The rise of populist strongmen, around the world. Climate change, which is really scary. It’s already bad and will, I’m afraid, get worse over time.

I know many of you struggle with anxiety, so this post is not meant to make you more anxious! It’s just important to face reality, even if it’s scary and hard, as anxiety and avoidance are always intertwined – and avoiding scary things just makes them scarier, unfortunately. So, rather than hiding in a cupboard, here are three things that are helping me right now and will, I hope, help you feel a bit less bothered about the state of the world:

Develop a sense of perspective

One of the great gifts, but also curses, of our hi-tech age is that we can now access 24/7 news about anywhere in the world. This is very new, and very hard, for our hunter-gatherer-evolved brains to cope with. If there is a flood in Pakistan or train crash in Peru, we will know about it almost instantly. That means our highly threat-focused brains are in a constant state of alert, as if the threat might affect us or our loved ones. This is also, of course, how both mainstream and social media work – they scare, upset and outrage us so we keep reading, clicking and scrolling. This is built in to platforms like Facebook or Twitter. It’s not a bug. It is a deliberate and highly successful strategy.

I’m not going to offer advice about quitting social media, there is plenty of that available already. I’m just pointing out that, although we do face some very real and serious challenges right now, we are also made to feel as if everything is awful, all the time, and there is nothing much we can do about it except keep reading, clicking and scrolling. Instead, try to have a sense of perspective.

For example, something that often confuses me is when I hear people say we are ‘harming the planet’ with all our short-sighted human behaviour. That’s just not possible – the Earth has been around for 4.5 billion years and has experienced every kind of wild meterological and climactic change you can imagine – inconceivably vast volcanic eruptions that filled the atmosphere with noxious gases and dust, causing conditions that were deeply hostile to life; or Snowball Earth, when the whole planet was encased in a thick layer of ice on two occasions, the worst being around 600-700 million years ago. Scientists think this ice age lasted for millions of years. Somehow, life hung on – it has existed on this planet for four billion years and will exist long after humans do.

Of course, the fact that the planet has been through climate change before does not mean this, industry/human-powered cycle of change is not real. It very much is – and I am passionate about doing all we can to slow the course of climate change. And we can do this, the science tells us that, if we all stop eating so much meat, flying, driving polluting vehicles, pressure corporations and governments to act with more urgency, and all the other things we can to protect this miraculous, beautiful planet for ourselves, our children and grandchildren.

Enough with the doom-scrolling

In the run-up to the US election I was devouring everything I could find online about the race, as if somehow just knowing everything could magically influence the result. Since the result, which was not what I hoped for, I have taken a big step back from the news. I de-politicised my Instagram feed, for example, because I just don’t need a blow by blow of every scary thing that will be happening over the next four years. I also have stopped hopping from news site to news site, because it’s just too much for my frazzled brain right now.

That’s not to say we should just tune out or give up. Absolutely not. It’s vital to do all we can, about climate change and the natural world, social and racial justice, the welfare of immigrants and refugees, LGBTQ rights, abortion and women’s health, democracy – all the hard-won, precious things that are under threat right now. I have spoken often in these posts of taking compassionate action, when we feel anxious, upset or overwhelmed. That means marching, organising, writing to your elected officials, signing petitions, boycotting the worst corporations, and donating to charities/non-profits who are doing incredible things every day – you can donate to one of my favourites, the WWF, right now by clicking the button below.

Give love & Kindness in abundance

As the media becomes increasingly skilful at pushing the buttons of your evolutionarily ancient, threat-focused ‘subcortical’ brain regions – the structures in your brain that fire up during the fight-flight-freeze response, and are laser-focused on protecting your tribe and territory, not remotely rational or well-adapted for 21st-century life – my suggestion is that we do the exact opposite. The world does not need any more fear, hatred, hostility or division. It needs our love. Our compassion. Our prosocial goodness. Small example, but I was on the Tube, coming home from the movie with Ben, and saw one man tapping another man’s knee, pointing out the wallet he had dropped on the floor. The other man beamed with gratitude and it was just so sweet, so wholesome – the best of humanity on show in that small gesture.

There is a wise Buddhist teaching: ‘Every human mind contains the seeds of Jesus Christ and the seeds of Hitler’. Meaning, our old, subcortical brain can be fired up into fear, hatred, othering, blaming all our complex problems on immigrants, or trans people, or those with views and values we dislike. But our new, quintessentially human cortical brain has other capacities: love, warmth, kindness, compassion, trust, hope, finding joy in giving and helping others. I know which seeds I would like to help flourish in my brain and I’m sure you do too.

Love, randomly and abundantly. Help others, because it feels so good to you and those you help – like the men on the Tube. Spread ripples of kindness and goodness that start with your friends, family, community or a non-profit close to your heart. And our ripples will meet these scary waves of anger and fear and, bit by bit, dilute them into something better, more positive and hopeful for the future.

I will leave you with another profound, oft-quoted saying, from Martin Luther King: ‘Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.’

Love,

Dan ❤️

The World Needs Your Love & Compassion, Now More Than Ever

Image by Clem Onojeghuo/Unsplash

This is a hard post to write. Part of me just wanted to hide under the duvet today. Regular readers will know that I very much wanted Kamala to be President, so the election result feels like a body blow. And there is no doubt that the next four years will be rough. From the plight of immigrants in the US, to protection of the natural world, the fight against climate change, respect for democracy, truth and the rule of law, it’s a dark day.

But I felt compelled to write, because another – much larger – part of me feels hopeful and determined. I keep thinking to myself about how precious life is, how fragile, and that this is my one and only life. I refuse to let anyone take four years of that precious life from me. In fact, I refuse to let them take even one day.

Of course, if your political views are aligned with mine, it’s perfectly natural to feel a whole host of hard, heavy feelings today. If you feel sad, scared, hurt or overwhelmed, let yourself feel whatever you are feeling. My heart goes out to you and my beloved readers in the US, especially, who will bear the brunt of whatever unfolds in that big, beautiful, complicated country. But also to those in Ukraine, the Middle East and elsewhere, who will also fear the ramifications of this dreaded result.

The only answer is love

As I often write in these posts, we are evolutionarily primed to respond with anger, hatred and hostility when we feel fearful or threatened. But I refuse to do that. It’s not who I am or how I wish to live my life. Instead, I will respond with even more love. More compassion. More acceptance and goodwill toward my fellow man – even those who disagree with me, or make decisions that negatively impact others.

My inspiration in this, as in so many things, is the Dalai Lama, a man forced to flee Tibet by the Chinese invasion, who has lived in exile since 1959. He has lost everything and watched in anguish as his countrymen and women were imprisoned, tortured and traumatised. But I have heard him say that he refuses to hate his tormentors, because then they would truly win. He is determined to remain compassionate, even to those who have done his people such harm, because that is his deepest value – to treat all sentient beings with love, kindness and respect.

That means we love every person, every creature – all life, in my view, from the tiniest sapling in the forest to every one of the eight billion humans with whom we share this planet. Not just the ones we like and agree with, but all humans, even the ones whose views seem ugly and hard to fathom. The Dalai Lama also teaches that we all seek happiness and to avoid suffering. There is no us and them, only us – we are all members of the same human family, stretching back millions of years to common ancestors, who walked out of Africa and populated the world.

So, whatever darkness unfolds over the next four years, let’s meet it with light. Hatred with love. Selfishness with altruism. Racism with respect. Othering with open-hearted welcome. I have a tattoo on my wrist which reads, be the light. It’s to remind me that, especially when times are hard and it looks like darkness is winning, it’s not enough to remember that there is light in the world too. We have to be the light, each of us in our own way.

Sending love and warmth especially to my US readers today, whether you are devastated or elated, red or blue, brokenhearted or bleary-eyed from celebration.

May you be happy.

May you be well.

May you be free from suffering.

Love,

Dan ❤️

Why is the World So Angry? And What Can We Do About it?

Image by Bob Dmyt from Pixabay

As I write this, I am nervously awaiting the results of tomorrow’s US presidential election. I must confess that I am glued to the news right now, because whoever is the next President will have a profound impact, not only on the US but around the world. It will come as no surprise to regular readers that I am very much rooting for Kamala Harris – if you’re a US citizen and read this before voting closes, please vote for her!

If she wins, she will be a remarkable leader, not only because she would be the first woman – and woman of colour – to hold that sacred office, but because of who she is as a person. Watch footage of her interacting with people as she criss-crosses that vast, beautiful country and her warmth, empathy and humanity shine through.

On the other side, of course, we have a person who seems motivated by anger and hatred, not kindness and compassion. But this post is not about Trump-bashing, it’s about the virus-like spread of anger, in the US and around the world. And the way we have seen anger, hatred and hostility becoming normalised in politics, as well as other spheres of public life.

In the UK, we have seen a parallel process since Trump’s first election success and the Brexit referendum in 2016, when my country essentially split in half around this highly emotive, deeply polarising issue. Ever since that (in my opinion, nationally self-destructive) result we have seen a steady erosion of basic civility and respect: in our politics, our schools and communities, as well as in mainstream and especially social media.

I long ago left Twitter because I was dismayed at the rudeness and hostility I encountered on a daily basis. I do post to social media (or rather my brilliant social media manager, Jaime, takes my words and does magical things with them) but I always try to stay positive. If anyone responds rudely I have a rule of never engaging in conflict or even debate, I just block and delete.

And that’s not because I am averse to debate, or intolerant of people disagreeing with me. It’s just because social media encourages polarised, emotional, right vs wrong communication, which is one reason for the wildfires of anger we see igniting all over the world in recent years.

Big tech profits from anger

One of the best books to explain the way that Big Tech companies not only tolerate, but actively encourage inflammatory posts, conflict and discord on their platforms is Johann Hari’s Stolen Focus: Why You Can’t Pay Attention. He interviews key figures behind influential platforms like YouTube, Facebook and Twitter to find out why tech in general, and social media in particular, is so addictive.

Hari explains that tech companies had the brilliant idea of hiring the people who designed slot machines in Las Vegas, employing the same use of colour schemes, dopamine-inducing psychological rewards in the form of likes and shares, as well as other ingenious strategies to make sure we keep posting, liking, sharing and scrolling.

He also explains that social-media algorithms actively promote inflammatory content that will make users scared, angry and reactive, because that’s what keeps us glued to our phones. This cleverly taps into the biases inherent in the human brain, which has evolved to be threat-focused, keeping us fixated on anything that might be dangerous or threatening, to ourselves or loved ones.

As I often write in these posts, anger is usually a response to fear. So all those people shouting at each other on social media, or attacking neighbouring countries in the numerous horrific conflicts raging around the world, are fiercely motivated to protect themselves, their family, their tribe, their land… because they are scared. Scared people easily become angry, even violent people.

Let’s all take a breath

Whatever the result on November 5th, I am sending love and support to my many US readers. Whether you are red or blue, a Trump fan or Harris devotee, I care deeply about you and your family. I hope you are happy and well. You are human, like me, and you seek happiness for yourself and your loved ones. You don’t wish to suffer. This is the common humanity that unites us, so let’s all take a breath and remember that we are all one human family, whatever our political views.

The world needs a bit less anger right now, wouldn’t you agree? A bit more kindness. A little more perspective. A reminder that hatred, conflict and violence never solved anything. I profoundly believe in a better future for us all, because we live in an age of miracles. The same technology that can do so much harm can also be a remarkable, transformative force for good. After all, you are reading this right now because I can beam it from my computer in London to you, wherever you are in the world, in a few seconds. Isn’t that amazing? I think so.

And to my American friends, one more gentle nudge to go vote, get your friends and family to vote, knock on doors, donate, do whatever you can to help advocate for decency and preserve democracy in your wonderful country. Go to iwillvote.com to find out more about how to vote where you live.

Thank you – and please stay safe, as emotions will be running high up to and after polling day.

Love,

Dan ❤️

Why Childhood Trauma is in the Little Things too

Image by Oxana Lyashenko

When we think about childhood trauma, we often think of the worst things. And as a therapist who specialises in trauma healing, I work with many people who have experienced truly awful childhoods. Hearing their stories can be heartbreaking – and if you went through something like this, my heart goes out to you, as it may well have caused internal wounds that you are still struggling to heal.

But experts in the trauma field increasingly understand that smaller, less obviously hurtful experiences can also be traumatic for children. Dr Francine Shapiro, founder of EMDR, calls these ‘little t’ traumas, which she argues be just as problematic as ‘big T’ traumas like being in a car crash, or on a battlefield. What does this mean in reality? Here are some common little t traumas:

• Being bullied, at home or in school

• Witnessing domestic violence in your family

• Being invalidated, unsupported or belittled by your parents

• Experiencing racism, or any other kind of prejudice

• Being neurodivergent in a school designed for neurotypical kids

• Having a sibling who is clearly loved and cherished more than you

• One of your parents abusing substances on a regular basis

• Losing a parent, or another beloved family member, suddenly and traumatically

• Being forced to move home, or school, often throughout your childhood

Your developing brain

One of the reasons experiences like these are so impactful on children is that, when you are small, your brain and the rest of your nervous system is still developing. For example, in small children the right hemisphere of the brain is dominant, with the left hemisphere developing later in childhood. And the right hemisphere is (broadly, although as with everything in the brain it’s more complex than this!) focused on emotion, with the left hemisphere specialising in language, detail and rational thinking. This is one reason small children are so emotional, because they lack the brain structure needed to self-soothe, or understand their experience in a rational way. Little kids just feel, deeply and overwhelmingly, whatever they are experiencing.

If you are a parent, or have kids in your life for any other reason, you will know exactly what I mean. Children feel their emotions – anger, hurt and sadness, or joy and excitement – in a beautifully rich and profound way. Also in a deeply somatic way – watch a toddler having a tantrum, face screwed up, kicking their legs and pounding their little fists to see what this looks like. Feeling intense and and frustration is a whole-body experience for them. They also struggle to make sense of what’s happening, to give it context or make meaning of it, because their developing brain just doesn’t have the neural architecture to do this yet.

Changing the story of your life

This is why trauma-informed therapy can help you make sense of what happened to you, using your high-powered, fully developed adult brain to tell a new story about your traumatic childhood experiences. For example, if you were bullied at school, your adult brain can understand that this was not a sign of weakness or some other character flaw on your part – it was all about the bullies, unhappy kids trying to gain some sense of power and control by taunting their more sensitive classmate. If your parents favoured a sibling over you, your mature brain can see that this is just bad parenting – it’s Parenting 101 to love all your kids equally, to make them feel cherished and valued, so had nothing to do with your likeability or lovability as a child.

And this is one reason I write these posts – sharing key ideas with you from the worlds of psychology and psychotherapy, to help you make sense of painful life experiences and tell a new, more hopeful and self-compassionate story about your life. This is step one of the healing process, alongside learning coping skills to help regulate your nervous system, process traumatic memories and build healing, compassionate relationships with the hurt parts of you. There are many trauma-informed therapies that can help with this process, including sensorimotor psychotherapy, trauma-informed stabilisation treatment, EMDR, schema therapy and internal family systems.

I hope that helps – and please do find a good trauma-informed therapist if you are struggling with the impact of childhood trauma. You may also enjoy this practice I created for Insight Timer – The Story of You: How to Build Self-Compassion. Click on the button below to listen to it now.

Love,

Dan ❤️

What I Have Learned from 30 Years of Studying Psychology

Image by Jr Korpa

As a psychotherapist, I have spent over 30 years learning about mental health, psychology and psychotherapy. During that time I have taken a deep dive into a number of therapy models, including:

• Cognitive behaviour therapy

• Compassion-based therapies like compassion-focused therapy and mindful self-compassion

• Parts-based, transpersonal therapies like psychosynthesis

• Trauma therapies, especially Janina Fisher’s trauma-informed stabilisation treatment

• Somatic therapies like polyvagal theory and somatic experiencing

• Schema therapy

• Internal family systems

• Mindfulness-based therapies such as MBSR and MBCT, as well as Buddhist psychology

I now integrate the best of these powerful, highly effective models into a unified treatment approach with my clients. Here are some of the key principles of my approach.

trauma-informed therapy

As someone who specialises in helping people with the impact of childhood trauma, I have come to understand that trauma is at the root of most psychological problems, such as depression, chronic stress or anxiety, eating disorders, addiction and substance abuse, low self-esteem and relationship difficulties. I am currently writing a book about healing trauma which will take readers on a step-by step guide to using an integrative approach to heal the wounds of a painful childhood.

After decades of research, including the groundbreaking Adverse Childhood Experiences Study, we now understand that most of the psychological problems people struggle with have their roots in trauma or neglect in childhood. These may be single-incident traumas like a car crash or natural disaster, but are more likely to be complex trauma, such as bullying in the home or at school; experiencing any kind of abuse; having a parent with substance-abuse or mental-health problems; being harshly criticised, feeling unloved or unvalued on a regular basis; growing up in a high-conflict home, or witnessing domestic violence; experiencing poverty, homelessness or frequent upheavals in childhood; experiencing any kind of discrimination, especially racism, sexism, homophobia or transphobia.

Whatever you may be struggling with, it’s likely that childhood trauma or neglect is the root cause of your problems. And this needs addressing, which means you need a trauma-informed approach. Linked to this is a thorough understanding of the nervous system, as trauma dysregulates your nervous system and other systems in the body. So it’s helpful to understand that through the lens of somatic approaches like polyvagal theory or Peter Levine’s somatic experiencing. I have created a wide range of breathwork, meditation and guided-imagery practices for my Insight Timer collection, many of which will help you calm, soothe and regulate your nervous system. And these approaches form the foundation of therapy, before we move on to trauma processing.

an attachment-based approach

Most of the trauma we experience as children is relational, meaning we are hurt by those who are supposed to love, protect and care for us. Very sadly, most abuse happens within the family, despite the scare stories of ‘stranger danger’ published in the media. And more subtle forms of emotional neglect can be extremely painful for children, such as having a parent who is chronically depressed, so – through no fault of their own – struggles to attune to your needs in the way all children require to develop a healthy mind and body.

A core need for all children is secure attachment with their caregivers – feeling safe, protected, loved and cherished by their parents, or other key family members if they are raising the child. This secure attachment in childhood translates to a secure attachment style, which we know around 50 per cent of adults possess. The other half of the population are mostly either anxious or avoidant, both of which create problems in forming healthy, nourishing relationships.

If you have an insecure attachment style – like most people seeking therapy – you need an attachment-based therapy, which will help you learn to feel safer and more secure in relationships, bit by bit. Schema therapy is the gold standard of this approach to therapy, so I integrate all the richness, wisdom and practical tools from this model into my work.

a parts-based model

One of the major revolutions in psychotherapy began in the late 1980s, when a number of parts-based therapy models were developed. These include schema therapy, internal family systems, Janina Fisher’s approach, Gestalt therapy and many others. My approach is also a parts-based, because it’s clear from a neurobiological understanding of the brain that your mind, and mine, is formed of a number of parts – this is known as ‘multiplicity of self’. It means that you have parts, like the Inner Critic or Inner Child, who either hold painful beliefs, memories and experiences from difficult times in your life, or work to keep those hurt young parts safe.

My work with clients draws especially on internal family systems, because it’s a warm, compassionate approach to healing these hurt and hardworking parts. But I strongly believe that no one model of therapy holds all the answers, so its better to draw from a wide range of models, creating a bespoke treatment for each individual client. I have found this to be the most powerful way to heal trauma with my therapy clients and have taught this approach to many other mental-health professionals, in my supervision and wider teaching.

Compassion at its heart

Finally, my approach involves a strong emphasis on learning self-compassion, because this is perhaps the most important skill you can learn – and especially if you experienced childhood trauma. Most of my clients are highly self-critical, with negative and self-lacerating beliefs about not being good enough, being dislikable or unlovable. None of these things are true, but are unhelpful ways of thinking about themselves they learned as a child – what are called ‘schemas’ in schema therapy.

Any effective therapy involves learning a new story about your life, one which is kind, compassionate and realistic, rather than highly negative and demeaning. Learning to think differently about yourself is a key part of any good therapy – and learning to be self-compassionate is an antidote to the noxious and harmful ways of thinking you developed as a child.

If you would like to know more about my approach to therapy, do sign up for my newsletter using the form below – you will get to read my latest blog posts, which are enjoyed by half a million people a year. You will also be the first to hear about my new courses, webinars and workshops, as well as my new book, when it is published in 2026. Also check out my Insight Timer collection, for a wide range of practices, most of which are free or donation-based.

I hope you find the help you are looking for from me or the many brilliant therapists and teachers globally, all of whom are dedicated to helping heal people struggling with the legacy of trauma. As I always tell my clients: Whatever you have been through in your life, it is never too much and never too late to heal.

Love ❤️

Dan

Why Attunement is Crucial for Children (and Parents too)

As a trauma therapist, I hear some truly awful stories. Very sadly, some of my clients endured the worst kinds of childhoods imaginable – and, as adults, find day-to-day life a real struggle, because the wounds of their childhood are so hard to heal. When we hear the word ‘trauma’, these are the kinds of experiences we think about, but it’s important to understand that much milder, albeit highly painful experiences, also shape children’s personalities in surprisingly powerful ways.

I’m currently writing a book on healing childhood trauma (not due to be published until 2026 I’m afraid, but watch this space for details), so am thinking about these kinds of problems non-stop. What is it that causes childhood trauma? Why are some kids profoundly affected by seemingly quite mild problems in the family? How much of that is nature and how much nurture – meaning, are these vulnerabilities primarily genetic, because of the parenting we receive, or a mixture of the two?

There is obviously a lot to talk about here and the answers to these questions are nuanced and complex – that’s why I’m writing a book about it! But I would like to focus on one key idea for this post, which is the concept of attunement. This refers to the ability of your caregivers to attune to you, from birth onwards. The focus here is often on the mother-baby relationship, because our mother is often our primary caregiver, especially in our early years (if someone else fulfilled this role for you, like a father, older sibling, grandparent or adoptive parent, please adapt the language to fit your experience).

How secure attachment forms

Let’s bring in a related concept, which is that of attachment. Ideally, your attachment bond with your mother would have been secure, helping you form a secure attachment style for the rest of your life. Research consistently shows that around 50 per cent of children are lucky enough to experience this, while the other 50 per cent normally have either an avoidant or anxious attachment style. If you were one of the lucky ones who experienced secure attachment, being in your mother’s arms would have felt like the safest, most delicious place in the world. (There’s a reason researchers call this state attachment bliss, because it feels wonderful for both the little boy or girl and their attachment figure).

She would have fed you, kept you clean and dry, comforted you when you cried and entertained you when you were bored. This is how secure attachment forms, because you would have felt warm, happy and deeply connected to her, with an in-your-bones kind of trust and safety. And attunement is the skill your mother would have needed for that secure attachment to form.

That would have meant attuning to you, on a moment-by-moment basis, to figure out what you needed. Especially in your pre-verbal years, this would have been tricky, because of course you couldn’t let her know whether you were too hot/cold, hungry, wet, bored, needed a nap, scared of the dog, dazzled by those bright lights, overstimulated from too much play, mad at your brother for stealing your favourite toy, or whatever else may have been going on in your little mind and body. As any parents out there know, learning to interpret what your baby’s noises, movements, body posture and facial expression means is no easy task!

But good-enough mums – and dads too, of course – are able to attune to their baby, learning their language before they have the power to express it with words. And when your caregivers were not able to attune in this way, I’m afraid it can be subtly but profoundly hurtful and cause lifelong problems. I call it a subtle ‘missing’, when your mother doesn’t really listen to you, is always a bit distracted or simply lacks this crucial parenting skill, probably because she never received it from her mother when she was little.

The impact of feeling unseen

Think about that: not feeling seen, heard, understood or validated over and over again, thousands of times throughout your childhood and adolescence, into your young adulthood and probably right up to this moment. One of my mentors called this ‘the air we breathe’ as children – not something bad that only happened rarely, but a lack of warmth, kindness, care or attention, happening all the time in your family.

So if you now struggle with low confidence or self-esteem, have negative self-beliefs about not being good enough, likeable or lovable, find intimate relationships baffling and unsatisfying, or feel like there’s a big hole in your chest that can never be filled, no matter how much love you get as an adult, this subtle but repetitive missing could be the reason.

If you are struggling, you might find my Insight Timer practice, Taking in the Good: IFS Meditation, helpful. This guided imagery practice will help you take in positive new feelings and nourishing beliefs that will help ease that feeling of not being enough, in some way. Repeated exercises like this, perhaps alongside the help of a skilled therapist, will start to undo the years of misattunement you experienced as a child, and so help you feel more confident and build a sense of inner peace, warmth and self-compassion, which you so deserve.

Love,

Dan ❤️

What Can We Learn from Autumn? That Life is Beautiful, But Impermanent

Image by Jeremy Thomas

What’s your favourite season? They all have their pleasures and joys, but for me it’s a toss-up between spring and autumn. Spring is hard to beat, especially after a long, dark winter. The vibrancy and effervescence of life bursting forth as the first green shoots appear, the frothy joy of blossom, that delicious day when your winter coats get banished to the back of your wardrobe. Who doesn’t love spring?

But autumn is surely close behind. The colours – the colours! Even in my decidedly urban slice of north London (well, for now anyway) the roads are lined with trees clothed in glorious shades of yellows, oranges and reds. It’s just so lovely and keeps cycling through new palettes daily as the leaves morph from luscious green to lifeless brown, before drifting languidly to the pavement below.

As I often write in these posts, we have a great deal to learn from the man we call the Buddha, who lived in northern India 2,500 years ago. His teachings, wisdom and guidance on how to live a happy, meaningful life remain as fresh and true today as they did millennia ago. One of his core ideas was that of impermanence: that everything, including us, is in a state of constant flux and change. Like those beautiful leaves, nothing stays the same, however much we might want it to.

We are all connected

Another of the Buddha’s ‘three marks of existence’ is that of interconnectedness. As with all the Buddha’s teachings, this concept is a bit complicated and it’s easy to get lost down internet rabbit holes if you try to research it! What I think he meant is that all life is interdependent, none of us existing in isolation. Those trees on my street can only exist because the water cycle creates clouds and then rain, because there is carbon dioxide in the atmosphere plants can breathe in (luckily for us, allowing them to breathe out oxygen), because there is just the right amount of sunlight, and so on.

Like the trees, we too are interdependent – on all living beings, but especially other humans. One of the sad things about our angry, polarised times is the idea that there is an ‘us’ and ‘them’, members of our tribe to be welcomed and cherished, while outsiders should be shunned and kept at bay. In reality, we are all ‘us’. You, beloved reader, are part of my family – if we traced our family trees back far enough we would reach a common ancestor, from whom we both descend.

On a more intimate level, we are interconnected with those in our immediate families, our colleagues and neighbours. Humans are tribal animals and we do well in loving, supportive connection with a web of other humans. This is one reason loneliness is so painful for us, because we are not designed by evolution to live alone. That’s why calm, loving people help soothe your nervous system, because your brain, nervous system, hormonal system and every other part of your body is designed for attachment, connection, relationship. Buddhists knew this long before Western psychologists discovered the idea that human-to-human attachment is key. (Of course, the idea of attachment is a tricky one in Buddhist theory, but that’s for another post).

Pain is inevitable, suffering is not

The third fundamental aspect of existence, according to the Buddha, was that of dukkha. This has many translations, but among the most widely accepted are ‘stressful’ or ‘unsatisfying’. Meaning, life is inherently painful and, unfortunately, we can’t escape that hard truth. I love autumn and don’t mind winter overly much, but many people I know just hate it. They struggle with seasonal affective disorder, their mood dipping with the temperature and light levels. For these folks autumn brings a tinge of dukkha, because it leads inevitably to winter, and so months of struggle before spring ushers light and hope back into their lives.

Although I have great compassion for anyone who struggles in this way, I do think it’s an example of the Buddha’s teaching about how humans turn inevitable pain into avoidable suffering. Some aspects of winter – cold, dark days; wild, destructive storms; leaden grey skies – are certainly painful. But suffering comes when we think ‘I just cannot abide winter – I wish it were spring!’ on 1st November. Thinking this way every day for months will of course lead to low mood, unhappiness and frustration, which could also be called suffering.

Instead, it’s far more helpful to remember that change is inevitable and a normal part of life. We are all connected, in countless magical webs of life, to the trees, each other and all living systems on Earth. And that pain – illness, ageing, loss, many things not being as we wish them to be – is also part of life. When we resist this, fight against it or fervently wish it was not so, it becomes suffering. Life is hard enough already without doing that to ourselves!

The practice

You might find my Mountain Meditation helpful, as a practice to experientially explore some of these Buddhist concepts. I adapted it from the brilliant Jon Kabat-Zinn’s guided meditation and it’s one of my most popular tracks on Insight Timer. A deep bow to him, for being at the forefront of the mindfulness revolution for decades – and helping millions of people experience the transformative power of mindfulness.

I hope it helps – and that you enjoy this glorious, ever-changing season as much as I do.

Love,

Dan ❤️

Why Calm, Safe People Help Soothe Your Nervous System

Image by Omar Lopez

How are you feeling right now? Take a moment to mindfully scan your body and just notice whatever’s going on, physically and emotionally. You may be feeling calm and peaceful, with relaxed muscles, a happy digestive system and slow, steady heartbeat. If so, that’s wonderful.

But you may not feel like this at all. As you scan your torso you may notice places of muscular tightness and tension, a racing heartbeat and a bloated, uncomfortable gut. If you’re in this heightened, uncomfortable somatic state, I’m guessing you also feel stressed, anxious and frazzled. You may also be a bit hyper, with a fizzing energy running through your body.

Or you may notice your body feeling heavy and slumpy, low energy and with limbs that feel like lead. You might be low in mood or depressed and feel spacey, detached or dissociated. Not a nice place to be.

All three of these feeling states correspond with branches of your autonomic nervous system (which does all the stuff out of your awareness to help your heart beat, keep you breathing, digesting food, avoiding danger and much more). The first state is called Ventral Vagal, the second Sympathetic and the third Dorsal Vagal. Anyone familiar with Dr Stephen Porges’ Polyvagal Theory will have a firm grasp of these somatic states, but if this theory is new to you, it’s a way of understanding your nervous system – why different parts of it get activated by certain triggers, how it functions to keep you safe in the world and how you can shape it to help you exist in that calm, pleasurable, mindful Ventral Vagal state more of the time.

Polyvagal 101

I have long been aware of Polyvagal Theory, but I am currently taking a deep dive into this brilliant model. If it’s new to you, or you need a refresher, I strongly recommend Deb Dana’s excellent book, Anchored: How to Befriend Your Nervous System Using Polyvagal Theory. She is a warm and insightful therapist who successfully translates Dr Porges’ complex and somewhat hard-to-grasp theories into everyday language. One of the many ideas to grab me in her book is that of neuroception, which is the way your nervous system perceives messages from inside your body, other people and the world.

Perception is the way your brain perceives your inner and outer world. It involves your sensory experience of the world, so what you see, hear, feel, taste and touch. Your brain then translates this information into conscious ways of thinking about these inputs, like: ‘Oh, she just smiled at me, which means she might be attracted to me, or maybe she’s just being friendly,’ or ‘I love that cologne, it reminds me of the one my dad used to wear. I must buy him some for his next birthday.’

Neuroception, on the other hand, is a subconscious process where your nervous system constantly evaluates your experiences, looking for cues of safety or danger. So that might look like: ‘Oh, she just smiled at me, which means she is friendly and so probably safe,’ or ‘What’s that horrible cologne? Oh crap, it reminds me of that bully in school. Time to get the hell out of here!’

In reality, this process is even faster than that, because thoughts like these are your conscious brain making sense of those cues of safety/danger and then creating stories about them. Your nervous system acts way faster than that, sensing these cues and compelling you to act – fighting, fleeing or freezing – before your thinking brain has any idea of what’s happening. This could look like you being startled and scanning anxiously for the source of a loud bang, or walking into a room, getting a bad feeling – the hair on your neck standing up – and then walking straight out again.

People who make you feel safe

Finally, one more idea that’s important for all of us, but especially those who have a trauma history, who have such a hard time feeling safe in the world. And that’s the way your nervous system is constantly looking for neuroceptive cues of safety/danger from every person you meet.

For example, I have long struggled with narcissistic people, because some of my more dysfunctional family members were very narcissistic, as were other hurtful people in my life. So my nervous system is exquisitely sensitive to cues of narcissism, from facial expression to body posture, voice tone and language. I jokingly call this my N-dar™ – it’s remarkable how sensitive I am to these folks and how much my nervous system/inner parts react around this personality type.

On the other hand, people who are kind, warm, gentle, compassionate, good listeners, mindful and thoughtful make me feel safe. That’s why I married someone with these qualities. Why my best friends are like this. And why I love being a therapist so much, because most of my colleagues exhibit these qualities, so I feel safe and happy hanging out with them.

The practice

Spend some time journalling about this. Think about the people in your life you feel edgy and uncomfortable around. This may be more of a ‘felt sense’ than anything conscious or obvious – your nervous system is just telling you: not safe. Spend some time writing about the ways they speak and behave that make you uneasy. Are they unkind? A bit loud? Do they interrupt you a lot? Do you feel like they’re not really interested or listening when you speak? Perhaps they stand, move or make facial expressions in ways that just feel a bit off to your nervous system. Maybe their values or political opinions really clash with yours. Whatever it is, just spend some time journalling about the things that make your nervous system say no to these folks.

Now think about the people in your life you like, love and have positive feelings toward. What’s that about? Are they kind, calm, soft, gentle, easygoing? Or maybe you like people who are a bit more energised and extroverted, if you’re wired that way. There is no right or wrong here, good or bad, it’s just helpful to understand what makes you feel comfortable or uncomfortable with particular people. They might be generous, with their time, money or heart. Perhaps they have helped you in a time of need, giving freely with no expectation of receiving in return.

You may notice them treating others well, and that makes your heart feel warm. Perhaps they do a lot for charity, help elderly neighbours or donate to the food bank. These things might signal safety to your nervous system, which is why it says: safe. And why you then feel a strong yes towards them. Just spend some time writing about that and see where it leads you.

Finally, see how much time you spend with people who make you feel unsafe and how much with those who help you feel safe and are deeply drawn to. Is that balance right, or a bit off? What could you do, practically, to have more safe people in your life? That might mean choosing partners more wisely, shaking up your friendships, changing career or pursuing hobbies with like-minded folks. Remember that, especially if you have experienced trauma, you deserve to feel safe and happy in this world. You have suffered enough. And, as far as we know you only get one life, so try to live it in a way that brings you joy.

Life’s too short and precious to spend it with people who make you feel bad!

Love,

Dan ❤️

How to Embrace Change, Even if it’s Scary

How are you with change? Some people love it, finding new relationships and experiences exciting and invigorating. Others find change a bit scary, unsettling or discombobulating, preferring familiar places and comfortable routines. I think I have parts of me who like both – I am excited to learn new things all the time, enjoying the feeling of having my mind stretched and preconceptions challenged. But in other ways, I like things to be comfortable and familiar. I enjoy going to my favourite restaurants, drinking the same smoothie every day after the gym, watching beloved movies over and over.

My friends and family tease me about this, knowing how much I like these well-grooved, familiar patterns of life. But my wife, Laura, and I are now embarking on a major new adventure – moving to the country. It’s exciting, as we have been on the brink of this move so many times over the years. We are finally going for it, with a range of push factors meaning it’s time to leave our cosy little flat in north London; and various pull factors drawing us to the lush countryside of East Sussex.

So if you’re more on the change-avoidant side, here are three things I have learned from this unsettling-but-exciting process of moving house, which you may find helpful too…

Feel the fear and do it anyway

In the classic self-help book by Susan Jeffers, Feel the Fear and Do it Anyway: How to Turn Your Fear and Indecision Into Confidence and Action, readers were encouraged to confront their fears, rather than letting them run their lives. Almost 40 years on, this remains good advice – if we let worry and anxiety control us, we would never do anything new or difficult and stay in a narrow comfort zone where everything was predictable and familiar.

It’s helpful to remember that, for all humans, uncertainty is anxiety-provoking, as is feeling out of control. This is why we constantly seek certainty and try to be in control of everything, even though this is clearly not feasible. One of the Buddha’s great insights was that we try to be in control of everything, which is impossible, so this search for control only creates more suffering – in this case stress, frustration and anxiety. I don’t know how it’s going to be living in a small town in East Sussex. I hope it will be enjoyable, that our lives there will find a new rhythm, that we will meet kind, like-minded people. But I have to embrace the uncertainty around that, accept the loss of control I have in my familiar environment, otherwise I will inevitably suffer.

Life is constantly changing, whether we like it or not

Another of the Buddha’s profound insights was that we seek safety, certainty and comfort by wanting things to stay the same. We don’t want to age, so we spend a fortune on anti-ageing products or cosmetic treatments in a desperate attempt to slow an inexorable process. We can no more fight growing older than we can control the tides. Western science now backs up the Buddha’s 2,500-year-old wisdom, helping us understand that everything, from the atomic level on up, is in a state of flux and change.

The more I accept that I am growing older – and that my life goes through stages, different relationships, homes, phases of my career – the calmer and more content I will be. Counterintuitively, accepting change makes us far more comfortable with it. Fighting change over which we have no power only causes suffering.

How might this apply in your life? Do you find yourself clinging on tightly to things that are, in actuality, beyond your control? How are you with ageing? Do you fight or embrace it? This is not to say that we should passively accept our fate and never try to grow or change, or resist destructive forces like climate change or injustice. But the old AA saying applies, that we should try to change what we can and accept what we can’t. Otherwise we inevitably suffer.

There are cycles and seasons to Life

Laura says she thinks in 10-year cycles of her life, which I think is characteristically wise. We have lived in this flat for around 10 years. And we lived in the last one for about 10 years before that. So maybe this next stage will last around a decade, then we can try something else, maybe somewhere else. And this is how life goes, no? We have the big, meta seasons of life: childhood, young adulthood, middle and old age. Other cultures knew this and people lived their lives accordingly. There were rituals, stories, rhythms to life. This shared understanding helped make ageing easier, as it was a communally shared flow, not an individual struggle.

What are the cycles of your life? Are they clear? This might be a good journalling exercise, to look back at your life in decades and think where you lived, who your friends/partners were in these different life stages, your values and goals, hopes and dreams. It’s interesting to see these change through life, even the things we thought were profoundly important to us or a bedrock of our existence when we were younger.

For example, I used to have a deep, burning desire to be a novelist. I even wrote three (unpublished!) novels when I was younger, had an agent and was on the cusp of becoming a published author, but it didn’t work out. Although that was painful at the time, I now see that this was how I learned to write – through the process of writing. This led to a first career in journalism and later as a psychotherapist who writes extensively, including posts like this one. I don’t think I will ever write another novel and I’m fine with that. Different life stage. Different season.

So as we start the somewhat gruelling process of packing boxes, clearing 10 years of unloved and unwanted stuff from our loft and all the other mundanity of buying and selling a property, although parts of me are nervous about all this change, most of me is excited, ready. It’s time for a new season – one which will, I hope, make us both happy. In the peace and tranquillity of the countryside. Watch this space to find out how it goes!

The practice

Whenever you feel anxious or stressed about change, it’s always helpful to breathe your way through it. This will calm and soothe your nervous system, giving you a little more mindfulness and non-reactive space in which to make a calmer, clearer decision. You can try one of my breathwork practices on Insight Timer, Ease Your Stress with Colour Breathing, which you can listen to now by clicking on the button below. I hope it helps.

Love,

Dan ❤️

To Find Greater Inner Peace, Let Go of Hate

Image by Mattia Faloretti

I have long been interested in Buddhism, both personally and professionally, because the Buddha’s teachings offer such a rich, deep seam of wisdom, knowledge, love and compassion. And you can draw on that wisdom even if, like me, you are not a religious person. It seems clear that the Buddha was a real person, living in northern India around 2,500 years ago. He was a teacher, psychologist and healer, who laid out a system of thought and principles for living that offered freedom from suffering – which all humans naturally seek, Buddhist or not.

Despite my longstanding interest, having been raised as an atheist, it’s hard for me to fully immerse myself in Buddhism. I don’t believe in the afterlife, heaven and hell, reincarnation or many of the more esoteric practices that some schools of Buddhism embrace. One of the best descriptions for my particular spiritual path is that I’m a ‘Buddhist atheist’, a term coined by the former monk and brilliant teacher Stephen Batchelor (if you haven’t read his books, I strongly recommend them – his Confession of a Buddhist Atheist is a great place to start).

But I do try to live my life according to the five Buddhist precepts, which are:

1. Not killing (anything at all, which is why most Buddhists are vegetarian).

2. Not stealing (anything from committing major fraud to avoiding paying tax).

3. Not misusing sex (having affairs, using pornography, being sexually inappopriate in any way).

4. Not engaging in false speech (not lying, essentially).

5. Not indulging in intoxicants (not drinking alcohol or taking drugs that lead to ‘heedless behaviour’, meaning saying or doing something you would not do when mindful and sober).

These deceptively simple guidelines are incredibly helpful if you are trying to live an ethical life, and be a force for good in the world. One of the many reasons I like Buddhism is that these precepts are guidelines, not commandments – it’s a good idea to follow them, but if you make a mistake there’s no need to beat yourself up. The Buddha would definitely not want that.

Try letting go of hate

We live in a world where hatred and anger seem to proliferate, from the many awful wars raging across the globe to the rise of the far right, hating, demonising and othering refugees and people of colour, the LGBQT community and anyone who seems somehow different to them. As I elaborated in a recent post about the far-right riots in the UK this summer, this fear gets ruthlessly exploited by unscrupulous politicians and other bad actors. On my less-optimistic days, I despair about the levels of anger and fear we see around the world.

But there is a small, positive act you can take, today, both to help yourself and create a ripple of positivity in your family, community, society and the world. And that is to delete the word ‘hate’ from your vocabulary. I did this a few years ago and it really seemed to help. As I adopted the five precepts and thought deeply about how I operated in the world, I started noticing how often I thought or said I hated things. Those unscrupulous politicians. Traffic. People who hurt animals. Racism. Violence. Bullying.

Just a constant stream of micro-hatreds throughout the day. Often in my own head, so the only person I was hurting was myself. The Buddha called hatred a ‘poison of the mind’. Such a powerful phrase, because if you think about what’s going on inside when you are hating, it really feels that way, doesn’t it? Hatred is a corrosive emotion that feels bitter, hostile, dividing the world into people or things that are good, lovable, to be embraced and approved of; and people or things that are bad, wrong, to be rejected and hated.

I really got what the Buddha meant, on a deep level, so I just stopped using the word hate, in my thoughts and speech. And I felt a little lighter. A bit less angry, frustrated and tense. With less of a tendency to see everything through binary lenses of good vs bad, like vs dislike. Even far-right politicians – who are definitely not my favourite people – are just scared. Scared of change, of losing power and control, of the beautiful and unstoppable forces of multiculturalism, progress and change. They know the world is changing and they really, really don’t like that, because it makes them feel powerless and frightened. So they use hate as a way to feel powerful again.

The practice

If you would like to stem the flow of poison in your mind, try changing your language today. Another simple change is to stop using any bad names about yourself, like stupid, weak, useless or failure. This is another poison, which constantly saps your self-esteem and self-worth. You are none of those things – you are a complex, beautiful, multifaceted human being doing the best you can to navigate this tricky thing we call life.

You have strengths and weaknesses, good days and bad, areas in which you thrive and others where you struggle. Just like me – and the eight billion other humans with whom we share the planet. Let go of hating others, but also let go of hating yourself. You don’t deserve it. In fact, as the Burmese monk Mahasi Sayadaw says, ‘A person who deserves more love and affection than one’s own self, in any place or anywhere, cannot be found.’

I hope that helps. And that you have a blessed day.

Love,

Dan ❤️

How to Respond to the UK’s Riots? Meet Hate with Compassion

I have been watching with great sadness, shock and disbelief as the far-right have rioted in towns and cities across the UK over the last week. Today they will hold a rally near me, at a service helping immigrants in Finchley, which will no doubt descend into violence and chaos.

This violence breaks my heart in so many ways. As the descendant of Jewish immigrants – who fled persecution in Russia at the beginning of the 20th century and found sanctuary in England – I know all too well the fear of being othered, attacked and persecuted that refugees across the UK must be feeling right now. This was so acute for my grandparents, who lived through the horrors of World War II, working for a Jewish charity helping those who fled Hitler’s terrible reign from across Europe. They, like most of us, would have believed that we had evolved beyond poisons of the mind like hatred and racism – and they lived in Finchley, so would be horrified to see this ugliness so close to their door.

These poor refugees, who have escaped horrendous conditions and oppressive regimes in countries like Eritrea, Afghanistan and Sudan, thinking they had found safety here only to be terrorised again. My heart goes out to them and I feel nothing but love and compassion for them and their children.

It’s also heartbreaking to see all this violence and hatred erupt in my country. And it’s hard to know how to respond, because the more primitive parts of our brains fire up when under threat and we too feel hatred and fury, wanting to demonise the rioters and seeking harsh punishment for them. And, of course, they should be punished – by the legal system, which they will be, as our new prime minister has made very clear.

But I also take this Martin Luther King quote to heart, knowing that if we respond with anger and hatred, nothing will ever be solved. Hatred begets hatred. Violence begets violence. Instead, I think we need to address the fear these men must feel, on some deep level. They feel threatened and scared – and this fear is easily manipulated by nihilistic politicians and other bad actors online. And their fear becomes anger and hatred, directed at ‘them’, who they think will take their jobs, harm their families, become the dominant culture.

But these refugees are just humans, like you and me. All they want is to live in peace, send their kids to school, work hard and pay taxes and contribute to their new community and society. And of course we need immigration – our NHS could not run without immigrant workers, for example, nor could our farms or transport networks – so we need to help people understand that. Let’s do everything we can to counter all this hate and misinformation with love, compassion – and firm boundaries, because of course it’s never OK to terrorise innocent people.  

If you would like to take compassionate action right now, I recommend donating to Refugee Action, who are on the ground helping those affected by these terrible events. You can donate now using the button below.

And if these events are making you feel anxious and unsafe – especially if you are a person of colour, an immigrant, Muslim or Jewish like me – sending you all my love and warm thoughts,

Dan ❤️

Stuck for Summer Holiday Reading? Try These Superb Self-Help Books

Image by Angello Pro

If you’re lucky enough to have a summer holiday – and I very much hope you are – it offers many pleasurable changes from everyday life. No frazzling commute, boring meetings or stressful emails. Just that most precious of commodities: time. Days unfolding slowly as you move slowly from breakfast to beach, beach to lunch, lunch to beach, and so on. Dolce far niente, as the Italians say – the sweetness of doing nothing.

Amidst all this slothful bliss, one of my favourite things to do on holiday is read a book or two. I tend to read novels, as the holidays are the only time I’m not reading psychology books, but I might pack a self-help book or two just to mix things up. If you’re about to start packing and are stuck for holiday reading, here are my top three self-help books of all time…

The Highly Sensitive Person: How to Thrive When the World Overwhelms You, by Dr Elaine Aron

I remember so clearly reading this for the first time, mouth agape, feeling like Dr Aron had written it just for me. Her groundbreaking theory that around 20 per cent of the population are Highly Sensitive Persons (HSPs), with exquisitely sensitive nervous systems, was life-changing for me. I had always known I was more sensitive than most people, but realising I was an HSP was deeply validating and helpful.

I especially like the way Dr Aron explains that being highly sensitive is just a neutral genetic trait, like having blue or brown eyes, blond or black hair. It’s neither good nor bad. But it does make life a real struggle, because it means you are far more affected by the noisy, busy, overly stimulating world than non-HSPs. I am very sensitive to bright lights, loud noises, crowds and strong smells. As a youth, I thought this was a sign of weakness, that I just needed to man up and – as I was told a million times – stop being so sensitive.

This book has been part of a long journey in embracing my sensitivity and realising that it also brings great gifts – of empathy, insight and the ability to attune to other humans. I couldn’t be a therapist without these gifts, so would never give up my sensitivity, despite the challenges it brings. I have recommended this book to so many clients, because I realised that most of my clients were also HSPs. They love it and I think you will too.

No Bad Parts: Healing Trauma & Restoring Wholeness, by Dr Richard Schwartz

Regular readers of my blog won’t be surprised to see this one included. As an Internal Family Systems Therapist, I devour everything I can about this incredible model. But this book is my favourite because it explains IFS in straightforward language, and makes it incredibly easy to understand. It can be a tough model to explain, or sell to sceptical clients, so I often direct them to read this before we begin IFS therapy.

If you’re new to IFS, this is a great place to start. You will learn all about the different parts of us – both young, hurt parts and their protectors – as well as the existence of Self, a wise, loving resource we all possess, even if it gets hidden if we struggle with our mental health. Dr Schwartz is such a wonderful human being – he really embodies Self-energy, teaching and writing with wisdom, compassion and, above all, great humility. His warmth and deep insights really shine through in No Bad Parts – I hope you enjoy it and that it’s the start of a long, healing journey with IFS.

The Good Life and How to Live it: Lessons from the World’s Longest Study on Happiness, by Robert Waldinger and Marc Schulz

I saved the best one to last – this is my favourite self-help book of all time. It’s so warm, moving and uplifting I just can’t recommend it highly enough. Written by the programme directors of the 80-year-long Harvard Study of Adult Development, this book is brimming with insights about what it takes to lead a happy, fulfilling life. The study alone is remarkable – it began by enlisting 268 Harvard sophomores in 1938 and has run ever since, expanding all the time to include 456 inner-city Boston residents, as well as 1,300 of the men’s offspring. It is the world’s longest-running study on human happiness.

I won’t give you all the study’s findings here, but the biggest takeaway is that of the many things you can do to lead a happy life, creating warm, supportive, loving relationships is the most important. The men, whose lives were pored over in regular interviews and questionnaires, reported that loving relationships were more important than money, status or success. And their wives and children backed this up.

The authors report all this data in a light, accessible way, including moving and inspiring stories of the men who found happiness and those who struggled. It’s just a lovely book, so I hope you enjoy it as much as I did. I may even pack a copy to re-read on holiday!

Whatever you are doing this summer, I hope you find it nourishing and manage to recharge your battery. I think mine is on around 3 per cent right now! Have a great summer and look out for my next post in September.

Love,

Dan ❤️

Allowing Yourself to Rest is an Act of Self-Compassion

Image by Austin Schmid

I must confess, I’m not very good at resting. And in some ways, that’s a good thing. I have some extremely hard-working, driven, determined parts who have helped me achieve quite a bit in my career. Building a busy therapy practice over the past 14 years, training in a number of trauma-informed models, teaching meditation, writing, supervising other therapists and all the other things I love to do – those pedal-to-the-metal parts helped bring to fruition.

As I often say to my clients, working hard, being ambitious, having high standards for what you produce: these are all good things. The problem for them – and for me – is when hard work tips into a relentless, hamster-wheel existence, when work comes to completely dominate your life. And when those standards ratchet up from merely high to perfectionistic. When you feel like nothing is ever quite good enough, that you could always do more or try harder. When it’s difficult to feel any satisfaction or sense of accomplishment, no matter how much you achieve, because you’re straight on to the next goal.

The biggest downside of all this overworking is becoming exhausted, because the parts of you that drive you so hard may not know you’re human. With an all-too-human body and mind and nervous system, which all need to just, stop, sometimes. If this sounds familiar to you, I’m guessing you might also suffer from various physical ailments, like tension headaches, IBS, skin complaints, musculoskeletal problems and chronic fatigue. These are all ways for our body to communicate to us that we need to stop, rest, recharge. Otherwise, we risk burnout – or a much more serious illness, which is, sadly, common for those who charge relentlessly ahead, oblivious to their body’s increasingly urgent warnings.

It’s not your fault

For those readers in industrialised nations like the UK or US, it’s important to remember that our inability to rest is not just a personal problem – and certainly not your fault. We live in countries with capitalist economies and co-evolved cultures that esteem hard work, rewarding long hours both financially and with approving language like ‘grinding’ or having a ‘side hustle’. The rise of online working means we can now work anywhere, any time – it’s well documented that many workers now struggle to switch off, responding to emails and other messages from early morning to late at night, as well as at weekends.

And none of this is an accident, of course. Big corporations recruit and highly value employees willing to work long hours, soak up unhealthy levels of stress and give 24/7 commitment to the corporate cause. That’s why so many of my clients have worked in sectors like banking or law, where a relentless work ethic is the minimum expectation, causing untenable levels of stress and anxiety which lead them to my door.

It’s helpful to remember that humans are not designed to live this way. As I’m often writing in these posts, millions of years of human evolution designed us for a hunter-gatherer way of life (how every human on the planet lived until the Agricultural Revolution, just 10,000 years ago), with short bursts of intense activity (hunting, climbing trees for fruit or honey, scaring off hungry predators) followed by long periods of complete rest. We are designed to be either completely on – flooded with cortisol and adrenaline, muscles pumping, pushing our bodies to their limit – or completely off – blood rich with oxytocin, serotonin and endorphins, digesting a meal, sleeping, singing and telling stories around a fire.

Rest = Self-compassion

Every system in your brain and body needs rest. You’re like an iPhone, designed to give maximum output for only so long before you need recharging. We can also think about giving yourself a much-needed rest as an act of self-compassion. Because another thing I always tell my clients is that their health and wellbeing need to move much higher up their list of priorities. If you have ever been seriously ill you will understand that if you don’t have your health, nothing else really matters. No amount of money, accolades or professional achievements can compensate for being so grindingly exhausted you can barely climb a flight of stairs. Or the vision-blurring, nausea-making suffering of severe tension headaches, day after day. Or the severe bloating and discomfort that come with IBS.

Your body and brain are the most precious, miraculous, beautiful things. Treat them with care and they will help you live a rich, meaningful, flourishing life. Take them for granted and, I’m afraid, life may be a bit more difficult, especially as you grow older – take that from a grey-bearded 56-year-old! Your health becomes a much more precious commodity as you age, because you realise both how valuable and fragile it can be.

So, let’s make a deal. Next month is August, when many of us take time off to rest and recharge. I have decided to take two whole weeks off this year, to see my friends and family, spend time with my lovely wife and son, journey to some wild places and breathe clean, fresh air while hiking through Nature. If this hard-working therapist can carve out that time, could you? I know for many of you that won’t be easy – you may well have family commitments, childcare worries over the summer, financial pressures or a whole host of other reasons rest is elusive.

But we can build short periods of rest into even the busiest day. Even on days I am back to back with clients, I always meditate and do some exercise before the busy-ness begins. I also try to take a walk at lunchtime and build in other short IFS or self-compassion practices throughout the day. Could you? I hope so – because you are a wondrous, unique being. There has never been anyone quite like you in millions of years of human history and there never will be. Value yourself enough to rest – let’s both give it a try and see how we get on.

The practice this week is my Sleep Meditation: Deeply Relaxing Body Scan. As the name suggests, it’s designed to help you sleep, but will also aid rest and relaxation whenever you need it. Try it now by clicking on the button below – I very much hope it helps.

Love,

Dan ❤️

Are You a Therapist Looking to Learn Internal Family Systems?

Image by Komsan Jitarmat

If you are a mental-health professional – psychotherapist, psychologist, psychiatrist or counsellor – interested in Internal Family Systems therapy, one of the best ways to learn this highly experiential model is to have some IFS therapy. As a Level 3-trained Internal Family Systems Therapist, I have opened up a few spaces in my online private practice for clinicians interested in learning this groundbreaking model from the inside out.

You may be completely new to IFS or have done some training in the model. I am happy to work either long or short-term, if there is a particular problem you would like help with. I’m also a highly experienced supervisor, drawing on a range of trauma-informed, parts-based models, so I can also help with consultations if you would like to view stuck points or countertransference issues through the lens of parts and internal systems – your own or your client’s.

If you are a clinician and would like to experience IFS therapy with me, email me at dan@danroberts.com

Warmly,

Dan